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Mūlamadhyamakakārikā

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Mūlamadhyamakakārikā (Devanagari: मूलमध्यमककारिका), or Fundamental Verses on the Middle Way, is a key text by Nagarjuna, one of the most important Buddhist philosophers. It now stands at the centre of modern philosophical analysis of the Madhyamaka philosophy, which is rapidly proliferating to match the rich and varied commentarial tradition that the text has accumulated over the centuries since... Read enhanced Wikipedia article
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    Mūlamadhyamakakārikā

    Mūlamadhyamakakārikā (Devanagari: मूलमध्यमककारिका), or Fundamental Verses on the Middle Way, is a key text by Nagarjuna, one of the most important Buddhist philosophers. It now stands at the centre of modern philosophical analysis of the Madhyamaka philosophy, which is rapidly proliferating to match the rich and varied commentarial tradition that the text has accumulated over the centuries since its composition (most likely in the 2nd century).
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    Middle way

    lamadhyamakakārikā
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    Pratītyasamutpāda

    See also: lamadhyamakakārikā
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    Gudo Wafu Nishijima

    As of December, 2005, he is currently working on an English translation of Nagarjuna's Fundamental Verses of the Middle Way (lamadhyamakakārikā).
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    Kumārajīva

    Among the most important texts translated by Kumārajīva are the Diamond Sutra, Amitabha Sutra, Lotus Sutra, the Vimalakirti Nirdesa Sutra, Mūlamadhyamakakārikā and the Pañcaviṃśatisāhasrikā-prajñāpāramitā sutra.
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    Prajnaptivada

    There is evidence that the Prajñaptivādins were an influence on Nāgārjuna, who is also among the storied promulgators of the two truths doctrine (using some of the same technical terms), and who in his lamadhyamakakārikā only cites one text by name, that being the Kaccāyanagotta Sutta, of which the Prajñaptivādins were known to be fond.
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    Shedra

    Madhyamaka philosophy texts including lamadhyamakakārikā, Chatuhshataka-shastrakarika (The Four Hundred Verses on the Middle Way) of Aryadeva, Madhyamakavatara, and Madhyamakalankara
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    Svatantrika

    lamadhyamakakārikā
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    Object (philosophy)

    In the lamadhyamakakārikā Nagarjuna seizes this very dichotomy ( that objects are either just collections of properties or that they are separate from those properties ) in a "Tetralemma" to demonstrate that both assertions fall apart under analysis.
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    Zhentong

    lamadhyamakakārikā (English: Fundamental Wisdom) by Nāgārjuna, 13.8:
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