Finding:

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   Buddhism

   Dependent Arising ... According to Theravada Buddhism the Buddha taught two types of meditation, samatha meditation (Sanskrit: śamatha) and vipassanā meditation (Sanskrit: vipaśyanā).
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   Pratītyasamutpāda

   The whole process is summarized by the Buddha as follows: ... This is sometimes glossed as "transcendental" dependent arising.
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   Buddhist philosophy

   The Buddha taught dependent origination as the correct model for causality. ... dependent arising
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   Sangharakshita

   Another teaching which Sangharakshita has emphasised is that the Buddha taught two types of Dependent Arising, or Conditioned Co-production.
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   Anatta

   For the arahant, however, it is directly known without mediation of the mental consciousness factor in dependent co-arising, and is the transcending of all dhammas. ... ↑ Walpola Rahula, What the Buddha taught.
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   Buddhism Article, 4 Sept. 2008

   dependent arising ... What Buddha Taught Multi-lingual
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   Ayatana

   The Buddha taught that, in order to escape the dangers of the sense bases, one must be able to apprehend the sense bases without defilement. ... "Here, O bhikkhus, a bhikkhu understands the eye and material forms and the fetter that arises dependent on both (eye and forms); he understands how the arising of the non-arisen fetter comes to be; he understands how the abandoning of the arisen fetter comes to be; and he understands how the non-arising in the future of the abandoned fetter comes to be.
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   Passaddhi

   Transcendental Dependent Arising: A Translation and Exposition of the Upanisa Sutta (The Wheel No. 277/278) (SN 12.23) Kandy: Buddhist Publication Society. ... In the Buddha's Words, pp. 296-8
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   Buddhahood

   or Varuna; there are others who know me as Immortality (anirodhanutpada) [literally: non-Cessation, non-Arising], Emptiness, ... What the Buddha Taught
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    Middle way

    "The Buddha taught that indulgence in sensuous pleasures is not the practice of enlightened, noble ones (ariyas). ... Similarly, Gethin (1998) states: "The understanding that sees a 'person' as subsisting in the causal connectedness of dependent arising is often presented in Buddhist thought as 'the middle' (madhyama/majjhima) between the views of 'eternalism' (śaśvata-/sassata-vāda) and 'annihilationism' (uccheda-vāda)" (p. 145).

Explore the following pages on Powerset:

• Buddhism,
• Pratītyasamutpāda,
• Buddhist philosophy,
• Sangharakshita,
• Anatta,
• Buddhism Article, 4 Sept. 2008,
• Ayatana,
• Passaddhi,
• Buddhahood,
• Middle way