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Anatta
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help| In Buddhism, anattā (Pāli) or anātman (Sanskrit) refers to the notion of "not-self". One scholar describes it as "meaning non-selfhood, the absence of limiting self-identity in people and things." In the Pali suttas and the related āgamas (referred to collectively below as the nikayas), the agglomeration of constantly changing physical and mental constituents ("skandhas") comprising a human being... Read enhanced Wikipedia article |
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Anatta
In Buddhism, anatta (Pāli) or anātman (Sanskrit) refers to the notion of "not-self". One scholar describes it as "meaning non-selfhood, the absence of limiting self-identity in people and things." -
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Three marks of existence
Some Buddhist traditions assert that Anatta pervades everything, and is not limited to personality, or soul. -
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Negative theology
Since this kind of anatta does not negate the Soul as such, but rather, ensnares it more deeply into the ego's attachment to desire, the root of all suffering. -
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Anattalakkhana Sutta
Three marks of existence: impermanence (anicca), suffering (dukkha) and non-self (anatta). -
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Self-denial
Anatta, the Buddhist concept of "no self" -
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Soul
They add that understanding of anatta (or "not-self or no soul") provides an accurate description of the human condition, and that this understanding allows "us" to go beyond "our" mundane desires. -
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Lynn de Silva
Tissa de Alwis, in his Th.D. thesis studying the works of Lynn de Silva, argues that "de Silva's attempt to harmonise Rebirth, Purgatory, and an intermediate state, which is a kind of a continuum in which one passes from a near state of annihilation to the closest union with God, is inconsistent with the radical picture of Biblical anatta"; furthermore, de Alwis states that de Silva "fails to define lostness in the final sense and slides into an unrestricted universalism". -
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Buddhism
In the Nikayas, anatta is not meant as a metaphysical assertion, but as an approach for gaining release from suffering. -
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Buddhist philosophy
Hume's Bundle theory is a very similar concept to anatta. -
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Pratītyasamutpāda
Because all things are thus conditioned and transient (anicca), they have no real independent identity (anatta) and thus do not truly exist, though to ordinary minds this appears to be the case.
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Anatta